"Know that Sixtus has been beheaded in the cemetery on the 8th of the Ides of August" (Aug. 6). These words of St. Cyprian mark the opening of a glorious period, both for the liturgical cycle and for history. From this day to the feast of St. Cyprian himself, taking in that of the Deacon St. Laurence, how many holocausts in a few weeks does the earth offer to the Most High God! One would think that the Church, on the Feast of Our Lord's Transfiguration, was impatient to join Her testimony as Bride to that of the Prophets, of the Apostles, and of God Himself. Heaven proclaims Him well-beloved, the earth also declares its love for Him: the testimony of blood and of every sort of heroism is the sublime echo awakened by the Father's voice through all the valleys of our lowly earth, to be prolonged throughout all ages.
Let us, then, today salute this noble Pontiff, the first to go down into the arena opened wide by Valerian to all the soldiers of Christ. Among the brave leaders who, from Peter down to Melchiades, have headed the struggle whereby Rome was both vanquished and saved, none is more illustrious as a Martyr. St. Sixtus was seized in the catacomb lying to the left of the Appian Way, in the very chair wherein, in spite of recent edicts, he was presiding over the assembly of the brethren; and after the sentence had been pronounced by the judge, he was brought back to the sacred crypt. There in that same chair, in the midst of the Martyrs sleeping in the surrounding tombs their sleep of peace, the good and peaceful Pontiff received the stroke of death. Of the seven Deacons and Subdeacons of the Roman Church, six died with him; St. Laurence alone was left, inconsolable at having this time missed the palm, but trusting in the invitation given him to be at the heavenly altar in three days' time.
Two of the Pope's Deacons were buried in the cemetery of Praetextatus, where the sublime scene had taken place. St. Sixtus and his blood-stained chair were carried to the other side of the Appian Way into the crypt of the Popes, where they remained for long centuries an object of veneration to pilgrims. In the Roman breviary we read:
St. Sixtus II, an Athenian, was first a philosopher, and then a disciple of Christ. In the persecution of Valerian, he was accused of publicly preaching the Faith of Christ; and was seized and dragged to the temple of Mars, where he was given his choice between death and offering sacrifice to the idols. As he firmly refused to commit such an iniquity, he was led away to martyrdom. As he went, St. Laurence met him, and with great sorrow, spoke to him in this manner: "Whither goest thou, Father, without thy son? Whither art thou hastening, O holy Priest, without thy Deacon?" St. Sixtus answered: "I am not forsaking thee, my son; a greater combat for the Faith of Christ awaiteth thee. In three days thou shalt follow me, the Deacon shall follow his Priest. In the meanwhile distribute amongst the poor whatever thou hast in the treasury." He was put to death that same day, August 6, together with the Deacons Felicissimus and Agapitus, and the Subdeacons Januarius, Magnus, Vincent, and Stephen. The Pope was buried in the cemetery of Callixtus, but the other Martyrs in the cemetery of Praetextatus. He sat eleven months and twelve days; during which time he held an ordination in the month of December, and ordained seven Deacons, four Priests, and two Bishops.
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|Reference Library||The Story of Fatima||The Message of Fatima||The Fatima Cell||The Holy Rosary|
|Salve Maria Regina Bulletin||The Angel of Portugal||Promise & Plan of Our Lady||Cell Meeting Outline||Fatima Devotions & Prayers|
|Marian Apparitions & Shrines||Jacinta||Modesty||Monthly Cell Program||Seasonal Devotions|
|Calendars||Francisco||Scapular Consecration||Cell Reference Material||"The Fatima Prayers"|
|Saints||"Here You See Hell..."||Living our Consecration||Rosary Crusaders||Litany of Loreto|
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